There is and never will be any justification for racist abuse towards black people in society. Often dubbed the beautiful game, football brings millions of people together in celebration of a shared love. Yet its beauty has always existed alongside something deeply uncomfortable. Like most things, football is a microcosm of society; even the beautiful game is plagued by political, social, and cultural tensions that create division and conflict. Despite football being a global and diverse sport, racism and discrimination remain embedded in the sport. This reality was made extremely clear during yesterday’s Champions League clash between Real Madrid and Benfica, where there was a 10-minute stoppage after Vinícius Júnior alleged racist abuse.
After scoring a sensational goal that put his team one-nil up, Real Madrid forward Vinicius Junior danced in the corner of the Estádio da Luz. In celebration and in the confrontations that followed, Benfica’s Gianluca Prestianni said something to him while covering his mouth. Vinícius immediately ran to the referee, François Letexier, who stopped the match and crossed his arms to signal that he was activating the anti-racism protocol. A Real Madrid statement said Vinicius told the referee he had been racially abused by the Argentina winger.
In an interview after the match, Kylian Mbappé, who witnessed the ordeal, stated: “I’m going to explain what happened, Vinícius scores a goal, a goal of the host, he’s going to dance and then people whistle is something normal, and then number 25 has said 5 times monkey to Vinícius, you have to explain it calmly.” All throughout his career, Vinicius Junior has faced racist abuse. It is something that has come to define his football career. In 2021, when he was only 20 years old, fans at Camp Nou were recorded shouting “Macaco” (Monkey) at him near the touchline.
It is important to note that this comes just a couple of weeks after Donald Trump, the President of the country holding the 2026 FIFA World Cup, reposted a video depicting the Obamas as Gorillas. Black people have long been compared to animals and primates. This dehumanising trope was used to justify the violent processes of colonialism and slavery. In the nineteenth century, scientific racism promoted the false notion that Black people were biologically inferior and animalistic.
The suffering and subjugation of black and brown people seemed less ethically important because, in the eyes of white supremacists, they were animals, not humans. When figures in very powerful positions circulate or amplify that imagery, even indirectly, it normalises and signals to some people that such depictions are acceptable in public discourse. Whilst these two incidents are not directly related, they exist within the same wider cultural context where racism is increasingly becoming once again normalised.
Vinícius Júnior has consistently been vocal about his experiences of racist abuse. However, whenever he has, a troubling narrative has persisted- that he provokes the racism he receives. This illogical idea that his celebrations and personality invite such horrific treatment completely shifts responsibility away from the perpetrators and onto the victim. This rhetoric resurfaced again yesterday in the commentary by Mark Clattenburg, who said Vinicius Junior hasn’t “made it difficult”, and by Benfica manager José Mourinho, who gave his response to the chaos that had unfolded during the match. In an interview after the game, Mourinho said, “Vini Jr’s goal should be the main thing about the game. But when you score a goal like that… you should celebrate in a respectful way. But I will be independent; I will not say I believe Prestianni or Vini, I was not there. Prestianni denies it, but I will not pick a side. The biggest legend in this club is Eusebio. This club is not racist.”
For Mourinho to suggest that, by celebrating in the way that he did, Vinicius Junior provoked a racist reaction is completely unacceptable. Celebrating in front of opposition fans is not something that was invented yesterday; it is a part of the game, and players should not have to suffer racist abuse for it. Given that Mourinho himself is well known for his antagonising celebrations on the touchline, he is the last person who should be dictating to a player how to celebrate. Dancing by the corner-flag should not be seen as controversial. Some of the most iconic goal celebrations have come in this way. By perpetuating this lazy narrative, it diverts attention away from the real issue of racism, which isn’t just a football problem but a wider societal problem.
Also, what’s even more outrageous is Mourinho saying the club cannot be racist because their biggest legend is a black player. It’s the sporting equivalent of saying, “I can’t be racist, I have Black friends.” Just because an iconic black figure has been celebrated and elevated does not mean that discriminatory behavior, biased structures, or the lived experiences of other players and fans have been completely erased. Benfica players and fans are not immune to racism simply because they have a statue of a black player outside of their stadium. Ultimately, representation at the top does not automatically equal equality throughout the institution. Admiration for an exceptional individual does not dismantle bias. In fact, in some instances, it perpetuates bias.
This is because if that player fits the mold of what is “acceptable”-being humble, hardworking, and quiet- they are celebrated, and the underlying structures that allow discrimination to persist go unchallenged. Meanwhile, Black players like Vinícius Júnior, who are outspoken and expressive, are judged more harshly and subjected to abuse. Former Manchester United midfielder Paul Pogba was treated in a similar way, particularly from sections of the British media, for being different and outspoken.
He was often compared to N’Golo Kanté for his actions off the pitch as well as on the pitch. The difference between the two players fundamentally lies in how closely they conformed to socially comfortable and acceptable stereotypes. Kanté was often portrayed as humble and uncontroversial. His reserved personality and lack of public political statements contributed to a media image that was “acceptable” and non-threatening to mainstream audiences. The difference in the reception of these players highlighted that black athletes are more readily celebrated when they fit a narrow mold of quiet excellence rather than being outspoken and different. This could not be clearer today when we look at how Vini is treated.
In recent years, there have been several anti racism campaigns by football’s governing bodies, but it is evident that more needs to be done. Punishments for racist abuse need to be stricter, and more education is needed. It is not enough to signal awareness. The deeper cultural attitudes and unconscious biases need to be confronted, and people need to face serious consequences for their actions. Kylian Mbappe has called for Prestianni to be banned from playing in the Champions League. While some may see this as extreme, perhaps this is precisely the kind of punishment that is needed to send a clear message that there is no room for racism in football.
